I wouldn't have believed it unless it were me telling the story (which it is) and yet the event is still hard to believe--almost as hard as believing in the microscopic process of mitosis on the wings of minuscule fairies.
And yet.
It happened.
It happened as fast and as furiously as the flapping of the wings of fairies on a very, very small planet not unlike Planet Earth (but a little unlike Planet Earth in that the Planet on Which the Fairies Reside is almost fully land, with very little water, and each fairy that lives There has a free lifetime supply of Doritos (Cool Ranch flavor)).
(The water that does exist on their planet is of a purple-ish hue and smells like teen spirit, and so it is often avoided. Yet, when brought into contact with toenails, it has the incredible capability to produce the oddly riveting sensation of being slowly tickled--as if one were eating a deliciously crunchy Dorito while being slowly tickled, that is.)
So there I was: on the train from York to Scarborough. I was heading to the seaside for a conference that was to take place there, entitled HOW WRITERS CAN LEARN TO CRAFT BETTER FICTION BY BUILDING SANDCASTLES. I was very interested in this conference, and Jennifer encouraged me to attend the day-long festivities, which were going to include lectures by William Faulkner, Langston Hughes, and Margaret Wise Brown. I say "were going to include" (in the line above) because I will never know. I never arrived in Scarborough.
(Nor did any of us on that train that fateful day (which was today).)
See, the events that transpired on the train that fateful day (today) prevented any of us from getting to Scarborough, and therefore prevented me from ever hearing the deliciously wise and probing words of the aforementioned authors. (Furthermore, it also prevented me from taking part in the Literary Sand Castle Building Contest, in which I totally would have taken Faulkner easily. I know it.)
Because on the train that fateful day (still today), I happened to overhear the conversation of a man talking aloud to himself. He looked vaguely familiar, yet I couldn't be sure so I asked Rush Limbaugh if he was, in point of fact, Rush Limbaugh. The events that transpired from this seemingly innocuous question have changed the course of my life forever---as well as of the other people on the train with me that day, including Lisbeth Salander, Ryan Gosling, and Aunt Jemima.
So as to prevent any further unnecessary intrusions of my narration, I will henceforth allow the ensuing conversations and events to speak for themselves (as much as this is possible, which, according to Jacques Derrida, is highly possible, though not probable, but exists in a state of eventual occurrence (perpetually)).
Rush Limbaugh: Yes, I am Rush Limbaugh. And who are you?
Me: I am Luke Reynolds. I am on this train to Scarborough in order to attend the HOW WRITERS CAN LEARN TO CRAFT BETTER FICTION BY BUILDING SANDCASTLES conference. And you?
Rush Limbaugh: I am here to bring my message into the burrows and the wurrows of England.
Me: Oh.
Rush Limbaugh: It is a message that desperately needs bringing. True 'dat.
[From the seat behind me, I hear a massive crunching noise--much like a bag of Doritos being smashed underfoot steel toe work boots, except multiplied by a thousand. Then, a mysterious young woman with jet black hair emerged from the smoke and crunching sound (there was also smoke).]
Mysterious Young Woman Who Emerged from Smoke and Crunching Sound: How dare you bring such a message here!
Rush Limbaugh: I dare!
Mysterious Young Woman Who Emerged from Smoke and Crunching Sound: I dare to you to dare!
Rush Limbaugh: I already dared! I am here, daring. You can't dare me to dare something I am already daring to do. See, this is the thing about women's libbers like yourself--
Mysterious Young Woman Who Emerged from Smoke and Crunching Sound: Enough! Silence!
Rush Limbaugh: How dare you to dare me to be silent! Nobody cuts me off! That's MY job to--
Mysterious Young Woman Who Emerged from Smoke and Crunching Sound: [And another Dorito bag crunching sound emerged as this woman ripped an empty seat off its attached space to the floor of the train. Much smoke ensued, and the sound was like a bag of Doritos being crunched underfoot the leg of a large dinosaur--only the sounds would have been like a thousand bags being crunched underfoot of said dinosaur (simultaneously, but of varying Dorito flavors).]
Rush Limbaugh: Who ARE you?
Mysterious Young Woman Who Emerged from Smoke and Crunching Sound: I am Lisbeth Salander. And I WILL BE HEARD.
[And suddenly, in that very instant, the temperature of the train rose almost the length of the full thermometer that I happened to be holding in my hand (it was a very cold train to begin with). I looked around, and there--dare I report it--stood Ryan Gosling.]
Ryan Gosling: And I am here to make SURE her voice is heard, Rush. You've been trying to stomp out women's voices for far too long. You've been using the mindless power of the microphone to synthetically magnify your message of misogyny for far too long; because that message doesn't transmogrify the souls of the men and women who hear it. No, Rush. No. It may provide ratings for a while, but the enduring qualtiy of such a message of patriarchal posing does nothing but offer a pose of poise, never the real thing, Rush. Never. People are too perspicacious for that. It's high time you get taken to task for the reckless message of misogyny you proffer--preying on the weaknesses of men and women. Not here, Rush. Not now.
Lisbeth Salander: YES!
[I stood up from my seat in that instant, in a show of solidarity with both Lisbeth and Ryan. If it was going to be the two of them versus Rush, I wanted them to know they could count on me. I was in. Fully. Committed. Even though we were outnumbered (Rush had brought various microphones with him, and could broadcast direct worldwide from the train, which meant that he had about 20 million people with him, while we had various crunching noises and an incredible articulate man, we didn't have the microphones.]
A Voice from Behind The Three of Us Standing in Solidarity: And you three are not alone. Mmmm-mmm, no.
[The three of us turned around at that EXACT moment, and we saw the reality of a mocked-up, stolen-by-advertisers woman. In reality, as she stood before us, Aunt Jemima's smile was less sweet and more strength. Less doormat and more I'll-slam-your-fingers-in-this-door-right-now-if-you-don't-respect-me.]
Rush Limbaugh: No, it can't be. I ate your pancakes as a kid, I--I--I--
Aunt Jemima: Enough.
Lisbeth Salander: That's what I said!
Ryan Gosling: Me too, just with a few more words.
Aunt Jemima: And you were both spot-on right. Rush, you've been stepping on women for far too long. Now it's time you got a real education.
[And right there, before my very eyes, Rush was speechless. He faced our quartet, and he was speechless. And what ensued, I can honestly report, was nothing short of magnificent. Miraculous. Rush listened as Ryan, Lisbeth, and Jemima told him about Other Experiences of Life, in which power was shared, growth occurred, and people treated one another with respect, dignity, and compassion. (I even managed to sneak in a sentence or two, but my input was like a single Dorito in the presence of a Dorito Factory from the triumvirate with whom I stood shoulder to shoulder.)]
Since all this occurred on that fateful day (today), much has changed. Rush Limbaugh now no longer verbally abuses the rights and dignity of women on his radio show. He has lost a view listeners due to this change. But he has gained three listeners for every one he's lost. (That's like going to the grocery store and walking down the SNACKS aisle and seeing a "Buy One Bag of Doritos, Get Three Free" sale--which is pretty awesome.)
So, am I disappointed that I missed the HOW WRITERS CAN LEARN TO CRAFT BETTER FICTION BY BUILDING SANDCASTLES conference?
No. Not by a long shot. In fact, I'd trade lifetime supply of Doritos (Cool Ranch flavor) just to be back on that train, in that very moment, again.
One Writer's Journey Through Parenting, Teaching, Writing, Faith, and Social Justice. A.E. Housman once claimed that "poetry is not the thing said, but a way of saying it." These are my attempts at a way of saying it. Too often, we erect walls where a few stoplights would do the trick. Consider these posts stoplights along the way.
Showing posts with label misogyny. Show all posts
Showing posts with label misogyny. Show all posts
Friday, May 4, 2012
Friday, April 27, 2012
A Real Man?
This week, a friend and I watched Clint Eastwood's film Gran Torino--and the premise of a tough, old white guy who's learning to embrace new culture, new tenderness, and new possibilities about masculinity was all intriguing to me. But the tragedy of the film wasn't in the final scene, when Eastwood's character offers up his life in a pacifist sacrifice to stop the cycle of death in his neighborhood. As moving and incredibly poignant as that moment is, the tragedy of the film occurs earlier, when Eastwood's character takes the young learning-to-be-a-man Tao to his local barbershop so that he can learn how men talk.
And, watching the film, the moment that became the deafening defeat, for me, was when Tao and Eastwood walk into that barbershop. The barber--whom Eastwood has prefaced as a "real man"--is sitting on his chair, waiting for business, looking through a porn magazine.
The magazine is never referenced by any of the characters, though. No one talks about it. But the fact that Eastwood's character has already denigrated Tao for his weakness and complete lack of "real" manhood sets up the barber as the definition of the authentic thing: masculinity in action. As viewers, we're prepped for the scene and we're supposed to laugh at Tao in his weak attempts to become a real man. Yet, this question is paramount to how our culture views men: can we really become "real men" by using pornography? Do we men reveal strength and courage by purchasing a glossy magazine for a few bucks in which women are made to look like meat and overt notions of domination, subjugation, oppression, and misogyny are rampant?
The barber's answer--and by extension, Eastwood's character in Gran Torino--is a resounding yes.
But the real paradox of this moment is that, only a few scenes prior, Eastwood's character watches from his front stoop as a middle-aged woman drops her groceries on the sidewalk as she's trying to carry them from the back of her car. A group of teenagers walks by. None help, and one gesticulates with an overt sexual enactment. The others laugh. Eastwood's character bemoans this display--and rightly so--and is impressed when Tao (the character displayed as the total opposite of a "real man") comes over to help her. It's a moving scene, and rightly so.
Yet, the irony is here: Eastwood's barber friend is fanning the pages of a magazine where women are portrayed as objects--totally useless other than to arouse men's appendages--and yet here, Eastwood's character expects these teenage men to help the women rather than see her as a sexual object through which to make themselves laugh.
So, we're teaching men two things, here: the women in porn magazines are not real women. Those are the kinds of women you're supposed to use, abuse, see as meat for your hunger, and basically dominate. In essence, they're not real and they have no emotions. So the disgust Eastwood's character evidences when the teenage boys make fun of the middle-aged woman is essentially this: That middle-aged woman is a real woman. She has emotions and feelings. You can't treat her as a sexual object or a punchline to a dirty joke.
It's the same old misogynist practice: some women are to be respected, others are to be treated as less-than people and used for pleasure. That's the only reason Eastwood's character can walk into a barbershop where the "real man" is using porn, yet he serves as the model man. A tough man. A real man.
We see the same kind of overt misogyny is the fodder of Tucker Max. In the sickening chants of a Yale Fraternity. Among e-mails of the previous Duke Lacrosse team. Ultimately, young men of every class, race, and place are adept at learning a tragic lesson from the men who are supposed to be their models: some women matter; some women don't. And a real man learns to tell the difference. A real man learns how to abuse and use women.
The time for tough bravado and pretension are over for us men. It's high time we learn to display a more authentic kind of manhood--the kind that Michael Kimmel, Atticus Finch, Nicholas Kristof, Cornel West, Jackson Katz, Sut Jhally, Michael Kaufman, and so many more reveal. These men--among many others--are using their lives to show that a real man doesn't sit in a barbershop looking at porn. They don't buy the excuse that pornography empowers women. (Gail Dines and Robert Jensen have powerfully articulated how a system of male dominance and oppression feeds off of pornography, not anything that empowers freedom for women.)
Instead, a real man is one who is able to listen to the stories of others and look full in the face of another human being, granting them autonomy, respect as a citizen of the world, and deserving of dignity. Real men live to enhance the voices of others, offering opportunities for women to be empowered, not denigrated. Real men seek to quit the addiction of glossy magazines and instead see the reality of the world in front of their faces. Real men know that all women deserve dignity. And in empowering others, real men also become empowered in an authentic, honest, and yes--dare I say it--even vulnerable way.
Cornel West is right when he says, "We know that misogyny is shot through the culture. It's in country. It's in rhythm and blues. It's in the White House, and it's on Wall Street." But the men of this generation and the next will be able to choose what kind of men we are going to be. It's high time we put down the glossy magazines portrayed women as objects and pleasure sites. And it's time we call out misogynist actions, jokes, businesses, and ideas as unacceptable--whether they're on the campus of Ivy League schools like Yale, on the fields of sports teams, or in our own hearts and bodies.
Like much social change, it starts by turning away from one ideal, and embracing another. Goodbye, Domination. Hello, Empowerment.
And, watching the film, the moment that became the deafening defeat, for me, was when Tao and Eastwood walk into that barbershop. The barber--whom Eastwood has prefaced as a "real man"--is sitting on his chair, waiting for business, looking through a porn magazine.
![]() |
| The Education of a "Real Man" in Gran Torino (which begins with porn use) |
The barber's answer--and by extension, Eastwood's character in Gran Torino--is a resounding yes.
But the real paradox of this moment is that, only a few scenes prior, Eastwood's character watches from his front stoop as a middle-aged woman drops her groceries on the sidewalk as she's trying to carry them from the back of her car. A group of teenagers walks by. None help, and one gesticulates with an overt sexual enactment. The others laugh. Eastwood's character bemoans this display--and rightly so--and is impressed when Tao (the character displayed as the total opposite of a "real man") comes over to help her. It's a moving scene, and rightly so.
Yet, the irony is here: Eastwood's barber friend is fanning the pages of a magazine where women are portrayed as objects--totally useless other than to arouse men's appendages--and yet here, Eastwood's character expects these teenage men to help the women rather than see her as a sexual object through which to make themselves laugh.
So, we're teaching men two things, here: the women in porn magazines are not real women. Those are the kinds of women you're supposed to use, abuse, see as meat for your hunger, and basically dominate. In essence, they're not real and they have no emotions. So the disgust Eastwood's character evidences when the teenage boys make fun of the middle-aged woman is essentially this: That middle-aged woman is a real woman. She has emotions and feelings. You can't treat her as a sexual object or a punchline to a dirty joke.
It's the same old misogynist practice: some women are to be respected, others are to be treated as less-than people and used for pleasure. That's the only reason Eastwood's character can walk into a barbershop where the "real man" is using porn, yet he serves as the model man. A tough man. A real man.
We see the same kind of overt misogyny is the fodder of Tucker Max. In the sickening chants of a Yale Fraternity. Among e-mails of the previous Duke Lacrosse team. Ultimately, young men of every class, race, and place are adept at learning a tragic lesson from the men who are supposed to be their models: some women matter; some women don't. And a real man learns to tell the difference. A real man learns how to abuse and use women.
| Gregory Peck as Atticus Finch in To Kill a Mockingbird |
Cornel West is right when he says, "We know that misogyny is shot through the culture. It's in country. It's in rhythm and blues. It's in the White House, and it's on Wall Street." But the men of this generation and the next will be able to choose what kind of men we are going to be. It's high time we put down the glossy magazines portrayed women as objects and pleasure sites. And it's time we call out misogynist actions, jokes, businesses, and ideas as unacceptable--whether they're on the campus of Ivy League schools like Yale, on the fields of sports teams, or in our own hearts and bodies.
Like much social change, it starts by turning away from one ideal, and embracing another. Goodbye, Domination. Hello, Empowerment.
Saturday, May 7, 2011
Hugging Some Play-Dough Soldiers (Or, Some Notes on Changing the World)
Yesterday, Jen and I boarded a train from York Station to Leeds, Tyler in tow. It would be our fist time out of York as a family in approximately the entirety of our time here: seven months. Life without a car certainly does wonders to a family's desire to stay local. If we can't walk there, chances are we're not going.
But the Leeds trip arose as Jen and a friend were meeting with an organization called The Joanna Project. The organization works with women seeking to leave prostitution. While Jen and her friend met with the founders of the group, Tyler and I, along with another dad and his daughter, walked to the nearby Royal Armouries.
First of all: metal.
Upon entering the museum, we approached a massive hall that was aptly named the Hall of Steel. It was more like a monument to swords, axes, spikes, jousting sticks, and a whole host of other very sharp, pointy objects for which I knew no names.
I soon saw that the Royal Armouries was just a euphemism for Museum of All Kinds of Killing Objects and the History of How Those Killing Objects Have Been Utilized in Various Wars. Even so, the museum had wide open floors made of strong wood, and very few tourists--and it was also free. Thus, it made for an excellent place in which to allow our toddlers to run free.
To run like the wind.
Then fly like really fast running animals.
Then run and fly and run and fly some more. And then run. And then poop and pee and run yet again. And fly again.
If anything, the sight of so much weaponry sent the following notions drumming in my head: for real? This is what a massive portion of humanity's history is about: who fought who, when, and with what weapons?
Amazed by the extent to which we go to kill one another, Tyler performed the only appropriate act that can be performed in a place like this. On the third floor, exploring modern warfare, Tyler walked up to a mannequin soldier and asked me, "What his name, Daddy?"
I responded, "I don't know his name, son. Maybe it is Sam."
"He can talk to me, Daddy?"
"No, he can't talk to you. He's pretend. He's not real."
Tyler looked at the soldier wearing combat gear, a hard look on his camouflaged face, a gun in his hands.
"He not real, Daddy?"
"No, he's pretend...he's made out of play-dough. He's like a play-dough man."
Tyler looked at me, then looked at the soldier. Finally, he asked me, "I can give him one hug?"
"Sure. Of course you can."
Ten minutes later, after Tyler had hugged all of the play-dough soldiers on the floor, we began to make preparations to leave the museum and meet up with Jennifer and her friend. Ironically, a certain synthesis is possible from the two reasons we went to Leeds: both exist because of the demands and desires of men.
Warfare and the abuse and use of women.
I think my two-year old son had it right--that we could some day learn as men to love rather than kill, to love rather than lust. If we can, perhaps my son will one day take his son to a museum holding monuments to peace, not war, and his wife might visit an organization researching how the use and abuse of women was stopped, rather than why it continues.
Maybe such a day will come.
But the Leeds trip arose as Jen and a friend were meeting with an organization called The Joanna Project. The organization works with women seeking to leave prostitution. While Jen and her friend met with the founders of the group, Tyler and I, along with another dad and his daughter, walked to the nearby Royal Armouries.
First of all: metal.
Upon entering the museum, we approached a massive hall that was aptly named the Hall of Steel. It was more like a monument to swords, axes, spikes, jousting sticks, and a whole host of other very sharp, pointy objects for which I knew no names.
I soon saw that the Royal Armouries was just a euphemism for Museum of All Kinds of Killing Objects and the History of How Those Killing Objects Have Been Utilized in Various Wars. Even so, the museum had wide open floors made of strong wood, and very few tourists--and it was also free. Thus, it made for an excellent place in which to allow our toddlers to run free.
To run like the wind.
Then fly like really fast running animals.
Then run and fly and run and fly some more. And then run. And then poop and pee and run yet again. And fly again.
If anything, the sight of so much weaponry sent the following notions drumming in my head: for real? This is what a massive portion of humanity's history is about: who fought who, when, and with what weapons?
Amazed by the extent to which we go to kill one another, Tyler performed the only appropriate act that can be performed in a place like this. On the third floor, exploring modern warfare, Tyler walked up to a mannequin soldier and asked me, "What his name, Daddy?"
I responded, "I don't know his name, son. Maybe it is Sam."
"He can talk to me, Daddy?"
"No, he can't talk to you. He's pretend. He's not real."
Tyler looked at the soldier wearing combat gear, a hard look on his camouflaged face, a gun in his hands.
"He not real, Daddy?"
"No, he's pretend...he's made out of play-dough. He's like a play-dough man."
Tyler looked at me, then looked at the soldier. Finally, he asked me, "I can give him one hug?"
"Sure. Of course you can."
Ten minutes later, after Tyler had hugged all of the play-dough soldiers on the floor, we began to make preparations to leave the museum and meet up with Jennifer and her friend. Ironically, a certain synthesis is possible from the two reasons we went to Leeds: both exist because of the demands and desires of men.
Warfare and the abuse and use of women.
I think my two-year old son had it right--that we could some day learn as men to love rather than kill, to love rather than lust. If we can, perhaps my son will one day take his son to a museum holding monuments to peace, not war, and his wife might visit an organization researching how the use and abuse of women was stopped, rather than why it continues.
Maybe such a day will come.
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